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        <title>CIDOC-CRM</title>
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        <description>CIDOC-CRM

From Wikipedia:
The CIDOC Conceptual Reference Model (CRM) provides an extensible ontology “Ontology (information science)”) for concepts and information in cultural heritage and museum documentation. It is the international standard (ISO 21127:2023) for the controlled exchange of cultural heritage information.\[1\] Galleries, libraries, archives, museums (GLAMs “GLAM (industry sector)</description>
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        <title>Dom Froger Ontology</title>
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        <description>Dom Froger Ontology

Dummy ontology based on Dom J. Froger, La critique des textes et son automatisation, Dunon, Paris, 1968.

	* original work = the work as the author composed it, this concept is not absolutely clear-cut
		* internal discourse
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        <title>Glossary</title>
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        <description>Glossary

Aristotle

Organon

De Interpretatione

	* written letters = symbols of voice sounds
	* voice sounds = symbols of soul affections
	* unconnected (not conjointed) nouns and verbs: regardless of true/false
	* (propositions): necessarily true/false (connection/separation)</description>
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        <title>NIE-INE Ontologies</title>
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        <description>NIE-INE Ontologies

NIE-INE ontologies to be reused and further developed, and their most important concepts.

See

	*  &lt;https://e-editiones.ch/ontology#project-ontologies&gt;
	*  &lt;https://github.com/nie-ine/e-editiones/tree/master/ontology&gt;

Generic Ontologies

	* agent: Agent, Group, Organization, Role, Creator, User
	* archive-record (rico) =&gt; library record (ms)</description>
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        <title>Ontological Modelling</title>
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        <description>Ontological Modelling

Modelling of four layers:

	*  Physical/Historical
	*  Textual/Philological
	*  Conceptual/Philosophical
	*  Argumentation/Logical

Physical/Historical layer

Main entities

	* Individuals/Persons (authors, copists)
	* Institutions and groups</description>
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        <dc:date>2025-12-16T08:07:40+00:00</dc:date>
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        <description>Questions

	* Are arguments both bad and good? Or, a bad argument isn&#039;t really an argument, but only an apparent argument ?
	* Reverse perspective?</description>
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